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reset the tone of the conversation before proceeding with his remarks. A notable example of this occurred in December 2006 when Barack Obama appeared before a group of 2,000 Christians at a conference on HIV/AIDS at Saddleback Church in southern California. Another politician speaking at the same event, Senator Sam Brownback, spoke minutes before Obama. Standing on the church podium, Senator Brownback began his remarks to the primarily Caucasian audience by mentioning that he and Senator Obama had both recently addressed the National Association for the Advancement of Colored People (NAACP) and that, They were very polite to me, but I think they kind of wondered Who s this guy from Kansas Brownback complained that, by contrast, the NAACP and its audience had treated Obama like a rock star and Brownback seemed to imply that the difference was racial. He turned to Obama, seated behind him on the podium, and joked that he believed the tables were now turned, saying, Welcome to my house. Sitting in the room, I recall the shock that registered with many people in the audience. Barack Obama is a Christian, and we were sitting in a church! Brownback s comment seemed, rightly or wrongly, racially charged; it suggested that even though Obama was Christian, the church was not his house because the majority of people in the audience were white. It is very possible to argue that Brownback did not, in fact, intend this meaning and only referred to the audience s conservative bent, or that he misspoke, but the words were highly insulting and placed Senator Obama in a very awkward position. When Brownback finished his speech minutes later and Obama moved to the lectern, many audience members seemed to hold their breaths, wondering if Obama would address the
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insult. It was no secret that some isolated evangelicals had been upset to learn that Obama would be appearing at the event and had sought to have him uninvited. Obama began by offering greetings from his church, underscoring quite intentionally that he was Christian. He then proceeded to offer Brownback compliments and more compliments. To my recollection, Obama spoke about how it was an honor to work with Senator Brownback on so many important issues and he praised Brownback s leadership. He went on at some length a truly gracious beginning in light of the insult he had just received. Then Obama did something quite brilliant. Before he proceeded to start his speech, he took the opportunity having placed himself on the moral high ground by refusing to come out swinging to turn to Senator Brownback who was seated at the back of the church podium. Obama smiled and said, There is one thing I ve got to say, Sam. This is my house, too! This is God s house. The crowd erupted in applause. I just wanted to be clear! Obama said, riding the wave of support. Obama had set the record straight. Had he not, he would have started weak and proceeded forward in a highly compromised position, which could have undercut his speech. Instead, he successfully recast the dialogue and proceeded with a well-received talk.
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Finally, making certain to convey admirable ethics is an important way to earn trust and confidence. When a leader succeeds in conveying strong ethics and substantiates those ethics consis-
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tently through subsequent deeds, people begin to have great faith in their character and choices. Conveying strong ethics also has the added benefit of helping to develop Teflon that is, a leader can build such an excellent ethical reputation that accusations and controversy bounce off of them rather than stick. When controversy arises, there is a greater likelihood that people will respond by thinking, No, that is not who I have seen all this time. They are more likely to await an explanation and give a leader a chance. In his public pronouncements, Barack Obama takes opportunities to convey his high ethical standards and commitment to principled values. Consider his remarks during his 2007 announcement for president in Springfield, Illinois: [L]et me tell you how I came to be here. As most of you know, I am not a native of this great state. I moved to Illinois over two decades ago. I was a young man then, just a year out of college; I knew no one in Chicago, was without money or family connections. But a group of churches had offered me a job as a community organizer for $13,000 a year. And I accepted the job, sight unseen, motivated then by a single, simple, powerful idea that I might play a small part in building a better America. My work took me to some of Chicago s poorest neighborhoods. I joined with pastors and laypeople to deal with communities that had been ravaged by plant closings. I saw that the problems people faced weren t simply local in nature that the decision to close a steel mill was made by distant executives; that the lack of textbooks and computers in schools could be traced to the skewed priorities of politi-
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cians a thousand miles away; and that when a child turns to violence, there s a hole in his heart no government alone can fill. It was in these neighborhoods that I received the best education I ever had and where I learned the true meaning of my Christian faith. After three years of this work, I went to law school because I wanted to understand how the law should work for those in need. I became a civil rights lawyer and taught constitutional law, and after a time, I came to understand that our cherished rights of liberty and equality depend on the active participation of an awakened electorate. It was with these ideas in mind that I arrived in this capital city as a state senator. It was here, in Springfield, where I saw all that is America converge farmers and teachers, businessmen and laborers, all of them with a story to tell, all of them seeking a seat at the table, all of them clamoring to be heard. I made lasting friendships here friends that I see in the audience today. It was here we learned to disagree without being disagreeable that it s possible to compromise so long as you know those principles that can never be compromised; and that so long as we re willing to listen to each other, we can assume the best in people instead of the worst.4 In offering this short summary of his life choices, Obama underscored his principled values, morality, and commitment to community.
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