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some of the mystery drops away if we read it through the eyes of expert intuition. For example, in expert intuition, you give up what you want in exchange for what you can achieve. So the Tao says,
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Free from desire, you realize the mystery. Caught in desire, you see only the manifestations.
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To see what you can achieve calls for presence of mind, where you expect the unexpected. At an unforeseen moment, a coup d oeil cuts through the fog to show you what action to take. So the Tao says,
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Do you have the patience to wait Til your mud settles and the water is clear Can you remain unmoving Til the right action arises by itself . . . The master doesn t seek fulfillment. Not seeking, not expecting, She is present, and can welcome all things.
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You don t go into a situation knowing what theory to apply. You choose the theory depending on what you find. So the Tao says,
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A good scientist has freed himself from concepts And keeps his mind open to what is.
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Fight only battles that you see a way to win. Pass up battles that you don t see a way to win. So the Tao says,
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Yield and overcome Bend and be straight.
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The Tao Te Ching applies to strategy of all kinds, including the conduct of your personal life. Later in the same century, around 400 B.C., we can see the influence of the Tao on The Art of War, by Sun Tzu:27
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An Eye for What Works
Those skilled in war cultivate the Tao and preserve the laws and are therefore able to formulate victorious strategies.
Sure enough, Sun Tzu does not tell us to identify our objective points and march our armies to them, as Jomini does. Instead, we should choose battles when we see a way to win them, as Napoleon did:
Experts in war depend especially on opportunity and expediency. . . . To refrain from intercepting an enemy whose banners are in perfect order, to refrain from attacking an army drawn up in calm and confident array this is the art of studying circumstances.
By fighting where you can win and holding back where you can t, you conform to circumstances instead of trying to bend them to your will. That may seem weak, but it s the source of the greatest strength:
Now an army may be likened to water, for just as flowing water avoids the heights and hastens to the lowlands, so an army avoids strength and strikes weakness. . . . Subtle and insubstantial, the expert leaves no trace.
As a basic philosophy, Tao has many elements in common not just with pragmatism but also with its Asian neighbor, Buddhism. In fact, Tao and Buddhism merged in China in the early centuries A.D., to form Chan Buddhism. Chan then spread to Japan as Zen.28 In Japan, Zen became the favorite discipline of the high crafts and especially the martial arts. The do in Judo, Tai-KwanDo, Kendo, Aikido, and other fighting disciplines is the Japanese word for Tao. Japanese samurai all practiced Zen. In The Book of Five Rings, Miyamoto Musashi, a famous samurai of the seventeenth century, instructed his pupils in the Zen of expert intuition. Above all, it s an art of the eyes:29
It is necessary in strategy to be able to look to both sides without moving the eyeballs. You cannot master this ability quickly. Learn
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what is written here: use this gaze in everyday life and do not vary it whatever happens.
This is another version of presence of mind. You look straight ahead, but you see everything around you. You have to see everything because you cannot predict what information will be most useful. You enter battle with no expectations about what will happen, where to look, or what you will find. So you look everywhere, at all times. Yet you can t move your eyes around constantly; it would make you dizzy. Thus, you don t move your eyes at all, yet you see everything at once. And as you fight, you look for success, however small. Then you build on that success:
The strategist makes small things into big things, like building a great Buddha from a one-foot model.
Like Sun Tzu, Musashi tells you to conform to circumstances and to avoid battles that you don t see a way to win. The result is a natural flow of events:
The Way of strategy is the Way of nature. When you appreciate the power of nature, knowing the rhythm of any situation, you will be able to hit the enemy naturally and strike naturally.
Above all, strategy depends on expertise. An expert sees what a novice can t. Expert intuition takes practice and study:
When you attain the Way of strategy there will not be one thing you cannot see. You must study hard. . . . Develop intuitive judgment and understanding for everything.
Today, the zen of a craft or sport or other skill commonly means an expert presence of mind, just like the presence of mind that von Clausewitz described. In a coup d oeil, the right action arises by itself. You give up your goal to get your goal. To overcome, you yield. This is the art of what works.
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