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This belief comes from my unyielding faith in the decency and generosity of the American people. [Emphases added] In this speech, Obama roots himself firmly as a part of the we and conveys that the treasured historic principles that guided the United States continue forward and will lead us into a secure future.
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Another practice that allows Obama to shatter barriers and construct ties effectively is his tendency to reference biblical words. Obama, a Christian whose faith is dear to him, often sprinkles his public remarks with words that evoke faith among other Christians: faith in things not seen; I am my brother s keeper. Many people cherish these biblical truths and principles. For broad segments of the American population, Obama s use of such language establishes a high level of connectedness. The verses are familiar to many ears and resonate in many hearts. Referring to them helps to build bridges. Just consider this excerpt from Obama s 2004 Democratic Convention keynote address: For alongside our famous individualism, there s another ingredient in the American saga. A belief that we are connected as one people. If there s a child on the South Side of Chicago who can t read, that matters to me, even if it s not my child. If there s a senior citizen somewhere who can t pay for her prescription and has to choose between medicine and the rent, that makes
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my life poorer, even if it s not my grandmother. If there s an Arab American family being rounded up without benefit of an attorney or due process, that threatens my civil liberties. It s that fundamental belief I am my brother s keeper, I am my sister s keeper that makes this country work. It s what allows us to pursue our individual dreams, yet still come together as a single American family. E pluribus unum. Out of many, one.16 [Emphases provided] Similarly, in his seminal A More Perfect Union speech in Philadelphia in March 2008, Obama s biblical references served him well: In the end, then, what is called for is nothing more and nothing less than what all the world s great religions demand that we do unto others as we would have them do unto us. Let us be our brother s keeper, Scripture tells us. Let us be our sister s keeper. Let us find that common stake we all have in one another, and let our politics reflect that spirit as well. 17 [Emphases provided]
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Drawing on the words of lauded American icons has also helped Barack Obama establish linkages to audiences. The icons he chooses are often well known to audiences, and their words are sometimes familiar. Referring to the words of carefully chosen icons or leaders helps establish an emotional connection to the audience. Consider this excerpt from Obama s January 2008 speech:
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[O]n the eve of the bus boycotts in Montgomery, at a time when many were still doubtful about the possibilities of change, a time when those in the black community mistrusted themselves, and at times mistrusted each other, King inspired with words not of anger, but of an urgency that still speaks to us today: Unity is the great need of the hour is what King said. Unity is how we shall overcome. What Dr. King understood is that if just one person chose to walk instead of ride the bus, those walls of oppression would not be moved. But maybe if a few more walked, the foundation might start to shake. If a few more women were willing to do what Rosa Parks had done, maybe the cracks would start to show. If teenagers took freedom rides from North to South, maybe a few bricks would come loose. Maybe if white folks marched because they had come to understand that their freedom too was at stake in the impending battle, the wall would begin to sway. And if enough Americans were awakened to the injustice; if they joined together, North and South, rich and poor, Christian and Jew, then perhaps that wall would come tumbling down, and justice would flow like water, and righteousness like a mighty stream. Unity is the great need of the hour the great need of this hour.18 The poetry of King s words, along with his iconic stature, helps to yield an emotional impact for many listeners. By drawing on such words, Obama has on many occasions related to audiences with greater effectiveness. In another example, Obama
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references, with great effect, Martin Luther King Jr. s eloquent words, the arc of the moral universe is long but it bends toward justice : Through his faith, courage, and wisdom, Dr. Martin Luther King Jr. moved an entire nation. He preached the gospel of brotherhood; of equality and justice. That s the cause for which he lived and for which he died forty years ago today . . . [I] think it s worth reflecting on what Dr. King was doing in Memphis, when he stepped onto that motel balcony on his way out for dinner. . . . And what he was doing was standing up for struggling sanitation workers. For years, these workers had served their city without complaint, picking up other people s trash for little pay and even less respect. Passersby would call them walking buzzards, and, in the segregated South, most were forced to use separate drinking fountains and bathrooms. . . . [O]n the eve of his death, Dr. King gave a sermon in Memphis about what the movement there meant to him and to America. And in tones that would prove eerily prophetic, Dr. King said that despite the threats he d received, he didn t fear any man, because he had been there when Birmingham aroused the conscience of this nation. And he d been there to see the students stand up for freedom by sitting in at lunch counters. And he d been there in Memphis when it was dark enough to see the stars, to see the community coming together around a common pur-
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